Some suggest that the original source identified Chemosh the Moabite god as the subject and that his name was later suppressed by a conscientious scribe, but this proposal raises more questions than it answers. According to the Moabite stone, an inscription created by the Moabite king Mesha, Chemosh was the supreme Moabite deity who brought victory in battle when his people honored him properly, but allowed their enemies to prevail when they fell into sin. The black basalt stele, commonly known as the Moabite Stone, erected by King Mesha of Moab to commemorate his revolt against Israel, provides further insight as to how the Moabites viewed their god Chemosh. 1 Kings 11:33 - Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do [that which is] right in mine eyes, and [to keep] my statutes and my judgments, as [did] David his father. Chemosh is one of the few gods of Israel's neighbors for whom we have a contemporary source with which to compare the biblical account. Little is known of him, but the Moabites never liked the monotheism of their neighbors the Israelites and there was much rivalry. The Moabites worshiped the god Chemosh, who may be depicted in the Balua‘ Stele (dated to the end of Late Bronze Age). Chemosh had his terrible place on a … Solomon took wife's from the Ammonites and the Moabites and even built temples for Molech and Chemosh. But of a God of grace whose long-suffering leads back even the erring to Himself, of a Holy God to whom the offering of a pure and obedient heart is more acceptable than bloody sacrifices, of such a God as is depicted in Israel's prophets and sweet singers there is no trace in the Moabite picture of Chemosh. The Ammonites and Moabites continued to plague Israel with their false God's. Moloch was a Septuagint term thought to be derived from the Hebrew word “melekh” that means “king”. Now the Moabite people did not worship God; instead they worshiped an idol they called Chemosh. He was also known by the names Molech, Milcom, Malcham, and for the Moabites he was the god named Chemosh. ).The name of the national god of Moab, Chemosh is mentioned eight times in the OT. Nevertheless, Moabites were excluded from the Jewish community (Deuteronomy 23:3–6), where the name Moab became a typical denomination for the enemies of God (Isaiah 25:10). For a discussion of various views, see M. Cogan and H. Tadmor, II Kings (AB), 47-48, 51-52." The large inscription he left behind is the longest Moabite text. Chemosh was a god associated with the Semitic mother-goddess Ashtar, whose name he bears (Moabite Stone, line 17; compare Barton, "Semitic Origins," iv.). So Chemosh was naturally an abomination unto Yahweh. He was the chief god of the Ammonites. According to this monument, Chemosh gave the victories in battle, and warfare was undertaken at his command. Peake wrongly holds that Ashtar-Chemosh was a deity distinct from Chemosh, while Moore and Bäthgen ("Beiträge zur Semitischen Religionsgeschichte," p. Interestingly, Ruth, an ancestor of David, was a Moabite. Ruth was a Moabitess, a member of an accursed race. Moab (/ ˈ m oʊ æ b /) is the name of an ancient kingdom that is today located in the modern state of Jordan.The land is mountainous and lies alongside much of the eastern shore of the Dead Sea.The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel. The most famous Moabite king—from the archaeological record at least—is Mesha. Peake wrongly holds that Ashtar-Chemosh was a deity distinct from Chemosh, while Moore and Bäthgen ("Beiträge zur Semitischen Religionsgeschichte," p. CHEMOSH ke’ mŏsh (כְּמֹ֑ושׁ, LXX Χαμώς, meaning uncertain; subduer? He seems strangely ineffectual for a War God. But of a God of grace whose long-suffering leads back even the erring to Himself, of a Holy God to whom the offering of a pure and obedient heart is more acceptable than bloody sacrifices, of such a God as is depicted in Israel's prophets and sweet singers there is no trace in the Moabite picture of Chemosh. For a discussion of various views, see M. Cogan and H. Tadmor, II Kings (AB), 47-48, 51-52." 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