This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Tuhoe also use as an endearing term for the dead. 705. It is the responsibility of the user of any material to obtain clearance from the copyright holder. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. Who can take a strong chief captive. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. 1417. Benefits to Members. He ao te rangi ka uhia, he huruhuru te manu ka tau. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. See how he does a leader indeed. Advance voting in Tairawhiti / Gisborne vo. Ko te khu te whakaora, waiho kia rere ana. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. 678. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement This is used to explain the absence of food when eminent visitors approach the settlement. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. 1272. Ko Kahungunu, he tupuna, he kaiwhakatere waka. A, maaku noa atu? Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. The people then hauled up the canoe without any urging. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Kore e tika kia haere ko te rae anake. The ttara of the great forest of Tne is fallen. (Kawharu, 2008). Nobility evidences itself. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. Ka mahi te hukuroa I na mahi. Postal Address:PO Box 2406,Hastings 4153. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Postal Address:1A Kitchener Street,Waipukurau 4200. Metaphor for the death of an important man. 2132-3. Thus the saying Tara-ao. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Tribal and religious leader, musical composer who wrote. There were ten original blocks of land that were owned by specific whnau. Applied to a famous visitor and that they are likely not to be seen again. 710. They saying contrasts one who cannot be trusted with one who can. Area of Interest: Click to see Area of Interest map. The leader by his industry and sill sets the example for others to follow. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Kia patu ake ki te whai ao, This pepeha urges the chiefs followers to rally around him. Our history and traditions place us on our land and tie us together as a unique people. 1010. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. 1785. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. A hawk in th esky, a rail in a hidden place. Mate atu he tt kura, ara ake he tt kura. PEPEHA. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . 838. Tribal leader and community welfare activist. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. As one chief dies another rises to take his place. 900. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Rongo the patron of the arts was closely associated with manutukuku. His mother was of Ngti Kahungunu. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. Go in front not behind; dont follow. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! 10Ngti Kahungunu Iwi Incorporated onstitution 13 Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. 1556. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! The captain of Mmaru was Te Parata who married Kahutianui. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Metaphoric for a powerful chief, able to protect weak from a strong enemy. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. 2351. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. The old ablution block was a small makeshift tin shed with a dirt floor. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. This page was last edited on 4 October 2022, at 03:26. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Kahungunu is an industrious man who knows how to lead work on land and at sea. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Take out the moon. Their founding ancestor Kahungunu is a direct descendant of Porourangi. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. It underpins whanaungatanga that must be present for any hapu activity. The coastal boundaries are Paritu in the north to Turakirae in the south. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Like the post in the sea to which the ends of the net are fixed to keep it open. ABOUT THIS SITE| This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. The haors on my legs. 752. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. 1801. Ngti Kahungunu. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Keep informed. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. [19] The company's directors include former rugby player Taine Randell. These people may or may not live in Wairarapa. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. Ka mahi te hopu a te ringa whero. Physical Address:187-189 Queen Street (rear),Masterton. 1766. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. Researcher in health education and Mori health at the University of Otago. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. The boulder standing in the ocean. This is a metaphor applied to a warrior who drives all opposition before him. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. 2506. Environment. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. stream Ko Huikai te Tekoteko. Those with authority must accordingly act quickly. You are to be the supporting stakes of my net. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. Including establishing and implementing visionary business strategies to driving performance levels to achieve organisational objectives. e te koteo mau kupenga! The leader by his industry and skill sets the example for others to follow. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. No cooked food was eaten before or during the voyage. You can help Wikipedia by expanding it. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Whakapapa from information provided by Mere Whaanga. There were ten original blocks of land that were owned by specific whnau. Ko Hira Kaiwai toku ingoa . It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. 408. You will surely understand. Irirangi.net Mori Radio. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. My courage is that of a chief;or, my courage is derived from my ancestors. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Travel with a white hawk so that you eat well and receive gifts. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. According to Grey, this was a form of invitation to great chief. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. Ngti Kahungunu are New Zealands third largest tribal group. Te kkihi whakairoiro o te moana. Wll done descendants of Tne who lie alongside the fire. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. 2492. 1868. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). White dog tails cloak above, and a wide taniko below, that is the dress od the chief. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. The presence of a prominent person is in itself a contribution. In general terms it suggests a task is too great to accomplish. 2313. 1812. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. Back then both these whare stood side by side and between them was a whare raupo. Kotahi te rerenga o te kotuku rerenga tahi. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. 2275. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Relates to loyalty of a chief to his friends. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. T te rangatira ki te rohe o tku whenua is contrary to centralised! Their was no love lost between Tutekohe and Rakaipaaka did not show any anger at insulted... People then hauled up the canoe without any urging Ahuriri to Mahia to a who... 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